Results for 'Hervâe A. Gentile'

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  1.  8
    Frammenti di filosofia.Giovanni Gentile & Hervâe A. Cavallera - 1994 - Firenze: Le Lettere. Edited by Hervé A. Cavallera.
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  2.  7
    La nuovo scuola media.Giovanni Gentile & Hervâe A. Cavallera - 1988 - Casa Editrice le Lettere.
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  3.  9
    La riforma della scuola in Italia (rist. anast.).Giovanni Gentile & Hervâe A. Cavalera - 2003 - Le Lettere.
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  4.  5
    Eraclito: vita e frammenti: facsimile del manoscritto della traduzione dal Diels.Hermann Heraclitus, Giovanni Diels, Hervâe A. Gentile & Cavallera - 1995 - Firenze: Le lettere. Edited by Hermann Diels, Giovanni Gentile & Hervé A. Cavallera.
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  5.  34
    The Social Philosophy of Giovanni Gentile.Genesis and Structure of Society.A. MacC Armstrong, H. S. Harris & Giovanni Gentile - 1963 - Philosophical Quarterly 13 (50):83.
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  6.  10
    Storia della filosofia dalle origini a Platone.Giovanni Gentile & Vito A. Bellezza - 2015 - Edizioni Trabant.
    Negli ultimi anni di vita Giovanni Gentile aveva in progetto una Storia della Filosofia che abbracciasse tutta la materia dalle origini ai giorni nostri. La morte tragica nel 1944 non gli permise di portare a compimento l'opera, che si ferma a Platone: ritrovata tra le sue carte, è stata ricostruita e pubblicata postuma. Pur incompleta, rappresenta un'accurata panoramica del pensiero greco antico, a partire dai filosofi naturalisti fino ai presocratici e ai capisaldi Socrate e Platone, tramite una scrittura appassionata, (...)
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  7.  8
    Storia della filosofia italiana fino a Lorenzo Valla.Giovanni Gentile & Vito A. Bellezza - 2003 - Sansoni.
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  8. (2 other versions)Discorsi di Religione.G. Gentile, Roman Lafite, A. Chiappelli & A. Aliotta - 1921 - Revue Philosophique de la France Et de l'Etranger 92:404-409.
     
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  9.  2
    Gentile [a cura di] Primo Siena.Giovanni Gentile - 1966 - Roma,: G. Volpe. Edited by Primo Siena.
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  10. O. TODISCO, La liberta fondamento della verita. Ermeneutica francescana del pensiero occidentale.A. Gentile - 2008 - Rivista di Filosofia Neo-Scolastica 100 (4):685.
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  11. L'esprit, acte pur, Bibliothèque de Philosophie contemporaine.G. Gentile & A. Lion - 1926 - Revue Philosophique de la France Et de l'Etranger 102:312-313.
     
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  12. Storia della Filosofia.Giovanni Gentile & Vito A. Bellezza - 1964 - Les Etudes Philosophiques 19 (4):608-609.
     
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  13.  9
    Frammenti di estetica e di teoria della storia.Giovanni Gentile & Hervé A. Cavallera - 1992 - Firenze: Casa editrice Le Lettere. Edited by Hervé A. Cavallera.
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  14.  22
    Human performance consequences of normative and contrastive explanations: An experiment in machine learning for reliability maintenance.Davide Gentile, Birsen Donmez & Greg A. Jamieson - 2023 - Artificial Intelligence 321 (C):103945.
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  15. Le Origini della Filosofia Contemporanea in Italia, t. I: I Platonici.Giovanni Gentile & Vito A. Bellezza - 1959 - Les Etudes Philosophiques 14 (2):217-218.
     
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  16. L’esprit, la vérité, et l’histoire.Giovanni Gentile, Vito A. Balleza, Joseph Moreau & F. Sciacca - 1962 - Les Etudes Philosophiques 18 (3):356-357.
     
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  17.  8
    Le origini della filosofia contemporanea in Italia..Giovanni Gentile & Vito A. Bellezza - 1921 - Messina,: G. Principato.
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  18. A reforma do ensino médio, de Giovanni Gentile, eo estado fascista.Giovanni Gentile - 2001 - Quaestio: Revista de Estudos de Educaç̧ão 3:33.
     
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  19. L'esprit, acte pur.G. Gentile & A. Lion - 1926 - Revue de Métaphysique et de Morale 33 (4):1-2.
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  20.  20
    Educación, biopolítica y experiencia a partir de Giorgio Agamben.Alfonso Galindo-Hervás - 2020 - Cinta de Moebio 67:85-95.
    Resumen: El objetivo principal de este artículo es mostrar que determinadas tesis del filósofo italiano Giorgio Agamben, especialmente sus argumentos sobre la soberanía biopolítica occidental, la pérdida de experiencia y la idea de uso, son relevantes para reflexionar sobre algunas limitaciones y posibilidades impensadas de la institución educativa. Con este objetivo, se presentan algunas de las ideas nucleares de sus libros Homo sacer, El reino y la gloria, Infancia e historia y El uso de los cuerpos. Finalmente, se sugiere un (...)
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  21.  8
    Lettere a Giovanni Gentile (1896-1924).Benedetto Croce, Giovanni Gentile & Alda Croce - 1981 - Milano: A. Mondadori. Edited by Giovanni Gentile & Alda Croce.
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  22. The Reform of Hegelian Dialectic (1912).Giovanni Gentile & A. MacC Armstrong - 1981 - Idealistic Studies 11 (3):189-214.
    The core of Hegelian idealism is the concept of dialectic, the soul of logic and the fundamental law of reality in all its forms. This dialectic is as vastly different from Platonic dialectic as the categories or pure concepts of the Transcendental Logic in the Critique of Pure Reason are from Plato’s ideas and Aristotle’s universals, and its character cannot be more plainly indicated than by this very contrast of the category with the Platonic idea and the Aristotelian universals.
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  23.  39
    The feasibility of Al-based oxide precipitation in Fe–10%Cr alloy by ion implantation.Ce Zheng, Aurélie Gentils, Joël Ribis, Odile Kaïtasov, Vladimir A. Borodin, Marion Descoins & Dominique Mangelinck - 2014 - Philosophical Magazine 94 (25):2937-2955.
  24.  5
    Opere complete... A cura della Fondazione Giovanni Gentile per gli studi filosofici: Il modernismo e i rapporti fra religione e filosofia.Giovanni Gentile - 1962 - Sansoni.
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  25. Opere complete. — X — Storia della filosofia , XII — I problemi della Scolastica e il pensiero italiano, XVII — L'eredità di Vittorio Alfieri.Giovanni Gentile & Voto A. Bellezza - 1966 - Revista Portuguesa de Filosofia 22 (4):422-422.
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  26.  17
    RETRACTION NOTICE: Acts and sustainable events in the most responsible organizations in Spain.David Sánchez-Hervás & Salvador Hernández Martínez - 2023 - Human Review. International Humanities Review / Revista Internacional de Humanidades 21 (2):1-10.
    Retraction note: Sánchez-Hervás, D. & Hernández Martínez, S. (2022). Acts and sustainable events in the most responsible organizations in Spain. HUMAN REVIEW. International Humanities Revista Internacional De Humanidades, 14(4), 1–10. https://doi.org/10.37467/revhuman.v11.4146 The Editorial Office of Eurasia Academic Publishing Group has retracted this article. An investigation carried out by our Research Integrity Department has found a group of articles, among which this one is found, that are not within the thematic scope of the journal. We believe that the editorial process was (...)
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  27.  21
    Antinous and the Games of the Koinon of the Achaeans and the Arcadians in Mantinea.Rocío Gordillo Hervás - 2020 - Hermes 148 (2):218.
    Hadrian’s agonistic calendar, as it was found inscribed in a stele of Alexandria Troad, mentions within its fourth Olympic year the “games of the Koinon of the Achaeans and Arcadians which are celebrated in Mantinea”. Following the interpretation of the editors of the stele, G. Petzl and E. Schwertheim, this article aims to identify these games as those which were organized by the city in honour of Antinous. The epigraphic sources that mention the Mantinean games, mainly those related to the (...)
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  28.  18
    ARTIGAS, Mariano: El hombre a la luz de la ciencia, Palabra, Madrid, 1992, 254 págs.Mar Hervás - 1992 - Anuario Filosófico:555-556.
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  29.  45
    Video Games Exposure and Sexism in a Representative Sample of Adolescents.Bègue Laurent, Sarda Elisa, A. Gentile Douglas, Bry Clementine & Roché Sebastian - 2017 - Frontiers in Psychology 8.
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  30.  16
    (1 other version)Mesianismo impolítico.Alfonso Galindo Hervás - 2008 - Isegoría 39:239-250.
    Este artículo examina la dimensión política del concepto de mesianismo. Se sostiene que el recurso a este concepto en ciertos filósofos contemporáneos, sobre todo Agamben, es deudor de las tesis de Schmitt, Benjamin y Taubes sobre el pensamiento paulino. Desde estas premisas, se examina la relevancia filosófico-política del mesianismo a partir de su cuestionamiento de todo nomos, justificando su carácter impolítico. El mesianismo impolítico es la antítesis de la teología política.
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  31.  30
    Secularización y mesianismo: El pensamiento político de Jacob Taubes.Alfonso Galindo Hervás - 2012 - Dianoia 57 (68):81-111.
    Este artículo sistematiza y analiza el pensamiento político de Jacob Taubes a partir de los conceptos de secularización y mesianismo, poniéndolo en relación con otros pensadores cercanos a su contexto histórico y temático, como Carl Schmitt o Walter Benjamin. Asimismo, se muestran los vínculos entre el pensamiento de Taubes, la historia de los conceptos políticos y determinado pensamiento de la comunidad mesiánica, evaluando su pertinencia para la política. This article systematizes and analyzes the political thought of Jacob Taubes from the (...)
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  32. Towards a minimal conception of transitional justice.Valentina Gentile & Megan Foster - 2021 - International Theory 12 (1).
    Transitional Justice (TJ) focuses on the processes of dealing with the legacy of large-scale past abuses (in the aftermath of traumatic experiences such as war or authoritarianism) with the aim of fostering domestic justice and creating the basis for a sustainable peace. TJ however also entails the problem of how a torn society may be able to become a self-determining member of a just international order. This paper presents a minimal conception of TJ, which departs from Rawls' conception of normative (...)
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  33.  27
    El republicanismo impolítico de la multitud como alternativa a un imperio postmoderno.Alfonso Galindo Hervás - 2009 - Res Publica. Murcia 21:257-269.
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  34.  38
    Actos y eventos sostenibles en las organizaciones más responsables de España.David Sánchez-Hervás & Salvador Hernández Martínez - 2022 - Human Review. International Humanities Review / Revista Internacional de Humanidades 11 (4):1-10.
    El objetivo de esta investigación se centra en observar los eventos organizados por las empresas más responsables según el ranking MERCO, teniendo en cuenta si cumplen con las características de sostenibilidad definidas por la ISO 20121 sobre sistemas de gestión de sostenibilidad de eventos, que son: inclusividad, integridad, responsabilidad y transparencia. Para ello se analizarán todos los eventos, prestando especial atención a aquellos específicamente considerados como sostenibles. Los resultados muestran que menos de la mitad siguen criterios de sostenibilidad en su (...)
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  35.  21
    Republican intergovernmentalism as a realistic utopia.Valentina Gentile - 2022 - Critical Review of International Social and Political Philosophy 25 (4):585-595.
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  36. A Fasiszta Értelmiségiek Kiáltványa.Giovanni Gentile - 2004 - Magyar Filozofiai Szemle 4.
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  37.  21
    Delay or accelerate the end? Messianism, accelerationism and presentism.Alfonso Galindo Hervás - 2016 - International Journal of Philosophy and Theology 77 (4-5):307-323.
    ABSTRACTThis article analyzes different positions on the relationship between politics and the experience of time, both those which defend the legitimacy of institutions and those which claim to liquidate them. Recognizing the links between certain theological arguments and certain modalities of time and politics, the article describes and analyzes three different theses: the one that defends institutions against the erosion of subjectivity in capitalist societies, the one that proposes a mystical anarchism with a messianic profile and, finally, the thesis that (...)
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  38.  67
    From a Culture of Civility to Deliberative Reconciliation in Deeply Divided Societies.Valentina Gentile - 2018 - Journal of Social Philosophy 49 (2):229-251.
    In deeply divided societies (DDS) – those having experienced episodes of ethnic or religious mass violence – thousands of survivors must confront the challenge of reconstructing their public identity, split between their tragic human experience as victims and their political obligations as citizens. They are required to cooperate precisely with those who are, in their eyes, responsible for the crimes perpetrated against them. Is liberal democratic theory able to respond to such deep divisions? Is democracy, even, compatible with the reconciliation (...)
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  39.  33
    Contra la moderación: El problema de la forma (musical) en Theodor W. Adorno.Marina Hervás Muñoz - forthcoming - Thémata Revista de Filosofía.
    En este artículo se trata de reconstruir el desarrollo de la idea de forma musical en el pensamiento adorniano a partir de tres textos fundamentales: “Evolución y formas en la nueva música”, “Vers une musique informelle” y “La forma en la nueva música”. A partir de ellos, se pone en relación la forma con la idea de libertad, la imaginación y el color, en cada caso, para mostrar la complejidad del término, así como la relación con otros aspectos clave de (...)
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  40.  7
    Epistolario.Giovanni Gentile - 1969 - Firenze: Sansoni.
    1-2. Carteggio Gentile-Jaja -- 3-7. Lettere a Benedetto Croce -- 8. Carteggio Gentile-D'Ancona -- 9. Carteggio Gentile-Omodeo -- 11. Carteggio Gentile-Chiavacci -- 12. Carteggio Gentile-Pintor -- 13. Carteggio Gentile-Calogero (1926-1942) -- 14. Carteggio Gentile-Donati.
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  41.  31
    Exploring the Potential of Concept Associations for the Creative Generation of Linguistic Artifacts: A Case Study With Riddles and Rhetorical Figures.Virginia Francisco, Raquel Hervás, Gonzalo Méndez & Paloma Galván - 2018 - Frontiers in Psychology 9.
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  42.  6
    Lettere a Benedetto Croce.Giovanni Gentile, Benedetto Croce & Simona Giannantoni - 1972 - Firenze: Sansoni. Edited by Benedetto Croce & Simona Giannantoni.
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  43.  11
    La historia como teoría crítica. La historia intelectual de Dominick LaCapra.Alfonso Galindo Hervás - 2024 - Pensamiento 79 (304):921-942.
    Este artículo tiene dos objetivos. El principal es mostrar la concepción de la historiografía como teoría crítica en la obra de Dominick LaCapra. El secundario es exponer las consecuencias impolíticas de la teoría crítica contemporánea que subestima la atención a la historia. Con tal fin, enmarco la historia intelectual de LaCapra en el contexto de la renovación de la metodología historiográfica y muestro la relevancia del estudio del trauma en su concepción del conocimiento histórico. Posteriormente, muestro que la clave que (...)
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  44.  12
    On compatibility between realism and fictionalism: A response to Suárez' proposal.Nélida Gentile & Susana Lucero - 2024 - Studies in History and Philosophy of Science Part A 103 (C):168-175.
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  45.  46
    On the Explanatory Power of Dispositional Realism.Nélida Gentile & Susana Lucero - 2024 - Journal for General Philosophy of Science / Zeitschrift für Allgemeine Wissenschaftstheorie 55 (2):203-218.
    The article focuses on the unifying and explanatory power of the selective realism defended by Anjan Chakravartty. Our main aim is twofold. First, we critically analyse the purported synthesis between entity realism and structural realism offered by the author. We give reasons to think that this unification is an inconvenient marriage. In the second step, we deal with certain controversial aspects of the intended unification among three metaphysical concepts: causation, laws of nature and natural kinds. After pointing out that Chakravartty’s (...)
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  46.  40
    A Faculty Forum on Giving Voice To Values.Mary C. Gentile - 2011 - Journal of Business Ethics Education 8 (1):305-307.
    Giving Voice To Values (GVV) serves as a framework to teach individuals methods to speak up when they witness actions that are contrary to their professional and personal values. This essay illustrates how GVV serves as a catalyst to advance both research and teaching activities.
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  47.  9
    Los fundamentos de la filosofía del derecho.Giovanni Gentile - 1944 - Buenos Aires,: Editorial Losada, s.a.. Edited by Campolongo, Ernesto & [From Old Catalog].
    "El título de este trabajo puede parecer pretencioso; sin embargo, mi intención ha sido muy modesta, puesto que he querido solamente resumir en capítulos sumarios un curso de lecciones dictadas este año en la Universidad de Pisa, a los estudiantes de la Facultad de Jurisprudencia. El curso estaba consagrado a las cuestiones fundamentales de la Filosofía del Derecho, es decir, a aquellas cuestiones que comúnmente pasan por alto los especialistas de esta disciplina, demasiado inclinados a enredarse en el empirismo de (...)
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  48.  30
    Giving Voice to Values as a Leverage Point in Business Ethics Education.Daniel G. Arce & Mary C. Gentile - 2015 - Journal of Business Ethics 131 (3):535-542.
    The Giving Voice to Values pedagogy and curriculum is described as an example of a powerful leverage point in the integration of business ethics and values-driven leadership across the business curriculum. GVV is post-decision-making in that it identifies an ethical course of action and asks practitioners to identify who are the parties involved and what’s at stake for them; what are the main arguments to be countered; and what levers that can be used to influence those who are in disagreement. (...)
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  49.  18
    Living in the “Bubble”: Athletes' Psychological Profile During the Sambo World Championship.Ambra Gentile, Tatjana Trivic, Antonino Bianco, Nemanja Lakicevic, Flavia Figlioli, Roberto Roklicer, Sergey Eliseev, Sergey Tabakov, Nebojsa Maksimovic & Patrik Drid - 2021 - Frontiers in Psychology 12.
    Background: The COVID-19 pandemic has changed the way we conduct daily life, as well as sports training and sports competitions. Given the stress produced by COVID-19, and the “bubble” safety measures for the World Sambo Championship, held in Novi Sad, from the 6th to the 8th of November, 2020, athletes might have experienced more stress than athletes normally would in non-pandemic conditions. Therefore, the current study aimed to create a psychological profile of sambo athletes participating in the Sambo World Championship (...)
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  50. Mesianismo impolítico.Alfonso Galindo Hervás - 2008 - Isegoría 39:239-250.
    Este artículo examina la dimensión política del concepto de mesianismo. Se sostiene que el recurso a este concepto en ciertos filósofos contemporáneos, sobre todo Agamben, es deudor de las tesis de Schmitt, Benjamin y Taubes sobre el pensamiento paulino. Desde estas premisas, se examina la relevancia filosófico-política del mesianismo a partir de su cuestionamiento de todo nomos, justificando su carácter impolítico. El mesianismo impolítico es la antítesis de la teología política.
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